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romans 6:23 sermon

Find Top Church Sermons, Illustrations, and Preaching Slides on Romans 6:23. (1) Look upon those forerunners of death — diseases; they are but some of the wages of sin paid us beforehand. "Sin, when it is finished, bringeth forth death." G. Such as are the commands of sin, such must be also the service. The righteous do enter into life, become heirs of life, enjoy ante-pasts of the infinite fulness which is to be hereafter revealed. He who enters a drunkard's grave has worked hard for the result. This argument as to the right of the race to eternal life lies at the basis of our thought this morning. It is dark, as was the mount, until the Lord rose, in the luminous majesty of His presence, above it.II. (2) In freedom from physical and mental pain and sorrow. Eternal life is imparted by grace through faith. NO WORK AND RICH REWARD.1. THE GIFT.1. Everything that comes to us from the past is a gift. Horton. "(5) To communicate that grace which enables us to lay hold on eternal life.(J. Eternity is one long pay day, and the wages paid is death.II. We pay for our primary schooling; but for the great thoughts of men who have lived, what returns can we make? It will be less tolerable for some, because they had a greater knowledge of the truth and they kept running the stop signs. The possibilities of the soul are beyond conception. Rigg. (2) Death is the separation of the soul from God. That gift is eternal. (4) Inasmuch as in holy things dwells our highest happiness, the sinner becomes an unhappy being; at first by deprivation of the joy which spiritual life brings with it, and afterwards by suffering the misery of spiritual death (Romans 2:9). (1) As sin is the rejection of God's authority, the refusal to let Him reign over us, it follows that by it we set up our own will in opposition to His. All deviations from truth and holiness. (3) To secure our adoption into God's family, which entitles to this eternal life. Sin is set forth under three aspects.1. THE SWEETNESS OF HEAVEN. There is no sacrifice of himself as a slave to do the work of his master. WAGES. Here is a message of warning to the ungodly. Where these exist, the soul lives, fulfils its proper functions, answers the ends of its creation, and realises its most true and noble bliss. Let us suppose a man, whose soul is dead through sin, removed out of this world into the next, and what shall we behold concerning him? Eternity is one long pay day, and the wages paid is death.II. South, D. D.I. Introduction There are two possibilities facing everyone The Human The wages of sin is death The house on the sand The wide … It is the gift of God, inasmuch as —(1) No man possesses it by nature. What to any of the great philosophers who brought us the laws and principles we possess? Men will even in the most lawful pleasures do that which if required of them in an ordinary day's work would be the subject of much grumbling. Instead, this is a false convert, a false disciple, a Judas disciple. It is life in Jesus. (2) But where this is, there must also be uncorruptedness or perfection of nature. (a)The basest ingratitude, for who can deny that we owe all our powers and happiness and our very being to God? And let us learn not to look at anything in ourselves to justify our expectation of it: and let us not, when we find nothing but demerit in ourselves, be disheartened, but believe that when we were fit only for everlasting punishment, God stepped forward to grant unto us eternal life. G. Horton.I. THE FREENESS OF ITS DISPOSITION.1. Children not in their teens, and lads not out of them, are every day through the medium of our police courts astonishing even a sinful world with their proficiency in guilt; and side by side with them stands the criminal whose locks have grown white in the service of the same relentless master. He gives life through Christ. This we received from those to whom it came as an inspiration of Providence, and an operation of intelligent, unwearied power. Unspotted holiness.5. S. Storrs, D. D.)Life in ChristT. Only a choice of service open to us — the service of sin, or of righteousness. "Why," says someone, "didn't you know that was in the Bible before?" Men are so accustomed to the exchange of equivalents, that any other course comes with an element of surprise. when he is to grapple with surfeit and indigestion? He that hath the Son hath life. "The wages of sin is death; the gift of God is eternal life." What to any of the great philosophers who brought us the laws and principles we possess? The idea of a gift coming to one suddenly and undeserved he does not entertain, except as a fiction, such as may amuse him as a daydream. Let us not thus treat God. Receive it as freely as your lungs take in the air you breathe.2. Sin earns wages, but eternal life is the gift of God, as personal life is a bestowment: it crowns and glorifies all others. The faculties of mind, all opportunities for enjoyment, and all inspirations of thought and effort — these are not earned by us. (3) The covetous, scraping usurper: it is a question whether he gathers or keeps his pelf with most anxiety.2. (3) It fills both body and soul with anguish (Luke 16:24).III. (b)Begun to us when we grasped it. IS INCREASINGLY GLORIOUS FOREVER. It is but equitable that he who sows should also reap (Galatians 6:8). But original corruption in every infant is voluntary, not indeed in his own person, but in Adam his representative. (a) As when a man is engaged in a sinful course by surprise and infirmity. God says, "There is My Son." (b)In Christ, ours only by appropriation. Many men have as many different ways of enjoying themselves, yet all may be equally selfish. What to any of the great philosophers who brought us the laws and principles we possess? Find Romans 6:23 Sermon Illustrations, browse preaching ideas and sermon stories on Romans 6:23 The blessing specified. He will give to any, but barter with none.2. But he is still held accountable for that which he did not know. Men are so accustomed to the exchange of equivalents, that any other course comes with an element of surprise. Who does not know by experience that a day's pleasuring is more tiring than an equal number of hours' work? Only a choice of service open to us — the service of sin, or of righteousness. These all are the gift of God, bought, and given to believers,(Prof. Herrick Johnson. A. Its fundamental idea is deviation from the law, as a standard of excellence or as a rule of conduct. But sin pays them, not God. At the same time it is true that men are receiving gifts from another, where they cannot make any return whatever. Rigg.I. (3) No death. In the second chapter of Genesis, God says, “But from the tree of the knowledge of good and evil you shall not eat” (Genesis 2:17). You can sin yourself into an utter deadness of conscience, and that is the first wage of your sin. Rigg. It ought to be the grief of griefs to each of us that we have sinned. When received by us, what service is too hard, what sacrifice too vast, what worship too exultant! In Hebrews 2:2, the author writes, “every transgression and disobedience receive a just penalty.” Every single individual transgression will receive the corresponding punishment. For this end — to put men in possession of eternal life — the Redeemer was given; for this purpose He laboured, suffered, instituted His gospel, and sent forth His ministers.2. Everything that comes to us from the past is a gift. No man has a right to exist in infancy. At first delightful. It stands to reason that it should be so. Certainly God will not lay upon the wicked more of these terrible "wages" than they individually deserve. THE BEARER OF THE GIFT. This life begins here at the moment of conversion, when the soul passes from death into life. Memory shall lose nothing, the mind pervert nothing, and the heart shall repel nothing. In every lust which he cherishes, he embraces a dagger and opens his bosom to destruction, he who likes the wages, let him go about the work. THE CONTRAST IN THEIR ISSUES.1. But death here is placed in contrast to "eternal life," and means eternal death. Children not in their teens, and lads not out of them, are every day through the medium of our police courts astonishing even a sinful world with their proficiency in guilt; and side by side with them stands the criminal whose locks have grown white in the service of the same relentless master. "Gift of God is eternal life." The bad habits, bad passions, bad methods of thought, in which they have indulged in youth, remain more or less, and make them worse men, sillier men, less useful men, less happy men, sometimes to their lives' end; and they, if they be true Christians, know it, and repent of their early sins, and not once for all only, but all their lives long, because they feel that they have weakened and worsened themselves thereby. (3) Now death is not, therefore, what men sometimes call it, the debt of nature. If a child has a violent illness it stops growing, because the life and nourishment which ought to have gone towards its growth are spent in curing the disease. It is true that grace does save such. WHAT IS INCLUDED IN DEATH WHICH IS HERE ALLOTTED FOR THE SINNER'S WAGES?1. This word denotes a relation of equity between sin and death. Death, physical, moral, eternal. For although as soon as ever the seed be cast in there is a design to reap; yet, for the most part, God does not actually put in the sickle till continuance in sin has made the sinner ripe for destruction.II. Come to Christ. The thoroughly sinful soul may be said to live in sin always. )Death and lifeW. It is the gift of God; and no man has earned the right to happiness in the present, and to hops in the future. Forget not the channel through whom it flows; it is a gift to thee, because thy Lord paid all.(A. Turn now to the things which come from God. It is the antidote to spiritual death, for it brings us into union with God. "She that liveth in pleasure is dead while she liveth." "Gift of God is eternal life." The riches, joys, and capabilities of the celestial life are measured by the service rendered; "to every man according to his works," "five cities," or "ten cities," as the case may be. We have removed from the presence of a rigorous employer to that of a most munificent friend; from hard earned wages to generous gift; life instead of death. The miser is a lump of incarnate misery. To be sitting up when others sleep, and to go to bed when others rise; to be exposed to quarrels, to have redness of eyes, a weakened body and a besotted mind? Before we commit any acts of sin, and as the source of all we do commit, we have a sinful nature — a bias to go and to do wrong. (a) As when a man is engaged in a sinful course by surprise and infirmity. And so, if a man has indulged in bad habits in his youth, he is but too likely (let him do what he will) to be a less good man for it to his life's end, because the Spirit of God, which ought to have been making him grow in grace, freely and healthily to the stature of a perfect man, to the fulness of the measure of Christ, is striving to conquer old habits and cure old diseases of character, and the man, even though he does enter into life, enters into life halt and maimed. God gives it to us through Jesus Christ, not in an arbitrary manner, but on the ground of what He has done and suffered in our stead.2. 1. (b)An imputation upon God's character, viz., that He is unworthy to govern us, that His will is unjust, His law unkind. 21). (1) Take the voluptuous, debauched epicure. (1) All by nature. As state. We call it dissolution. He has set such a mark upon it as compels every individual to feel and show in his own person the guiltiness of this accursed thing.2. THE IMPULSE OF CHRISTIAN SERVICE. (3) As there is through sin a death to God, so is there a death to all spiritual things (1 Corinthians 2:14). "(5) To communicate that grace which enables us to lay hold on eternal life.(J. IS NOT WHOLLY IN THE FUTURE WORLD. (2) We have all known that sins of the flesh kill the flesh; and therefore we may infer that sins of the mind kill the mind. This is called in Scripture "the second death" (Revelation 20:14).II. (2) In freedom from physical and mental pain and sorrow. Where these exist, the soul lives, fulfils its proper functions, answers the ends of its creation, and realises its most true and noble bliss. )Eternal life a giftR. It is not the reward of our deserts. It is not the reward of our deserts. So, we accept it through Christ (1 John 5:11). This we received from those to whom it came as an inspiration of Providence, and an operation of intelligent, unwearied power. Kings, princes, statesmen, and paupers are all equally his servants.2. ◄Romans 6:23 ► For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. This is called in Scripture "the second death" (Revelation 20:14).II. That gift is eternal. Pays dividends at first.2. Desires are sin, as it were, in its first formation. "(1) This word denotes everlastingness of duration. Bate.). Is there no preference? When one comes to us with a great thought or a rare opportunity, and we turn away to a trivial theme, we grieve him. Death is rendered to us in justice. Men will even in the most lawful pleasures do that which if required of them in an ordinary day's work would be the subject of much grumbling. Happy if you resolve, "I will quit the service!" IN WHAT RESPECT DEATH IS PROPERLY CALLED "THE WAGES OF SIN."1. It is as impossible as that fire should not burn, or water run up hill. Conway, M. A.The Word of God abounds with striking contrasts, which picture the opposite character and portion of the two great classes into which all mankind are divided before God. (1) At the first, life was the gift of God. Herrick Johnson.I. In every lust which he cherishes, he embraces a dagger and opens his bosom to destruction, he who likes the wages, let him go about the work.(R. (3) Eternal death is the perpetual separation of both body and soul from God's presence and favour. WHAT IS INCLUDED IN DEATH WHICH IS HERE ALLOTTED FOR THE SINNER'S WAGES?1. (1) But to this some make the objection that since our good works cannot merit eternal life, neither can our sins merit eternal death. (1) To one he says, "Get rich": and at the word of command the poor wretch at once begins to toil, and laborious toil it is. The wicked are turned into hell by a just and holy God; and the same reasons which send them there must avail to keep them there. This life begins here at the moment of conversion, when the soul passes from death into life. H. Rogers, M. Mark his haggard countenance, his trembling gait, follow him to the hospital — nay, don't — let his end remain secret; terrible are the wages he receives on account. The killing power of some sins is manifest to all observers. (1) It issues in death. It is the gift of God, inasmuch as —(1) No man possesses it by nature. The blessing specified. (2) To deliver us from a state of moral death. And how much more is this true with the gay man of the world. when he is to grapple with surfeit and indigestion? It is not the reward of our deserts. The servant is taken into partnership, is lifted up to the throne, partakes of the King's life. Death is the ultimate wage of sin. But to merit, it is required that the action be not due; but every good action being commanded by the law of God is thereby made due, and consequently cannot merit; whereas, a sinful action being altogether undue and not commanded, but prohibited, it becomes properly meritorious; and, according to the malignity of its nature, it merits eternal death. This system goes on unchecked because sin is what it is; it rests upon the nature of things, God is the one source of life; if He is forsaken death must be the result. Of these two services mark —I. There are still higher endowments that come to us from those whom we only know by those impressions made upon us by their chivalric career, and to whom we can make no more return than we by lighting matches can add to the splendour of the distant, brilliant sun. How could it be restored? The service of righteousness ends blessedly. Its nature. And, as at the first creation, so in the new. Christians should not live in sin, but utterly hate and discard it, and earnestly strive to perfect holiness in the fear of the Lord. (2) A renewed state of the affections and will: the law of God is approved, and the love of God is established in the heart, as its supreme and governing motive. Sin will perpetuate itself, and so forever kill the soul to God, and goodness, and joy and hope. Rigg. He gives to the individual soul all he possesses, and to society all it has. It is dark, as was the mount, until the Lord rose, in the luminous majesty of His presence, above it.II. It is —(1) Whatever is not in accordance with the character of God. And, as at the first creation, so in the new. The sin which hires you must pay you.5. G. Horton.We have to notice three words.I. It is the wages of sin. The parallel in natural life is the same. Then cut each passage into 10-12 pieces and hide them throughout the room. "Eternal life"; and this the Lord permits His children to enjoy on earth; for as part of the wages of sin is paid on account in this life, so even in this life foretastes of the gift of God are enjoyed by the saints. There are sins of deed, of speech, of deportment, of looks, of motive, desire, imagination, thought, of negation, and omission. THE MEDIUM THROUGH WHICH IT FLOWS.1. Now, the law supposes a lawgiver, and the possibility of God's law being disobeyed, i.e., that it has to do with moral agents. But they are infinitely disproportioned to the work; rather, all the work is so bad, that it wants to be forgiven, and a part of the wages is that God does forgive. Sin earns wages, but eternal life is the gift of God, as personal life is a bestowment: it crowns and glorifies all others. G. (a) The sin of our words (Matthew 12:37). Some have earned a far greater judgment and damnation than others. NO WORK AND RICH REWARD.1. This does not mean mere existence, but the existence of man as he ought to exist — in union with God, and consequently in holiness, health, and happiness. It gives the melody to every song, and joy to all the work of heaven.(R. (1) The further a man goes in iniquity, the more dead he becomes to holiness: he loses power to appreciate the beauties of virtue, or to be disgusted with the abominations of vice. (1) See how by many diseases and deliriums the drunkard destroys himself; he has only to drink hard enough, and his grave will be digged. This does not mean mere existence, but the existence of man as he ought to exist — in union with God, and consequently in holiness, health, and happiness. These may be the wages that improved faculties would add — the reward of an approving conscience, of a sense of usefulness — perhaps a sense of increased influence for good, by reason of that which has been faithfully and unselfishly done; or in the very highest possible service of philosophic endeavour or Christian duty. It is but equitable that he who sows should also reap (Galatians 6:8). It must certainly be a miracle of miracles if any sinner here does not remain forever beneath the power of sin. This we received from those to whom it came as an inspiration of Providence, and an operation of intelligent, unwearied power. He gives the great inspirations of thought to man, and great deliverance to nations from impending calamity. If a child has a violent illness it stops growing, because the life and nourishment which ought to have gone towards its growth are spent in curing the disease. The only measure of the sin is the light which it darkens, and the grace which it resists. It may be objected that if one is wholly happy, according to his capacity, what matters it if there be those of larger capacities than his? ITS GRATUITOUS CHARACTER.1. He gives life through Christ. (1) Bodily death is the separation of the soul from the body. The apostle sets before us what fallen man loves, what he dreads, and the union between the two. And how much more is this true with the gay man of the world. It lives without God.II. Now, the law supposes a lawgiver, and the possibility of God's law being disobeyed, i.e., that it has to do with moral agents. Harlots and murderers, washed in the cleansing blood, are as free from defilement as angels. It is by being found in Him that we have pardon and holiness, happiness and heaven. These wages are earned. And to the diseases of the body we may add the consuming cares and troubles of the mind, all made necessary by the first sin of man, and which impair the vitals as much as the most visible diseases can do. Peace with God, quiet trustfulness as to the future, beside a thousand other joys, are some of the clusters of the grapes of Eschol, that refresh the wearied one on his journey to the land where the vine grows. We are in everlasting union with the blessed person of the Son of God, and therefore we live.Conclusion: 1. Go where you please you find his liveried servants. Death is separation. All he has to do is to use it, in the use of means, and enjoy it.(J. We read of the kingdom of Satan in contradistinction to the kingdom of God, into which sin translates God's subjects. Paul began to explain this in verse 21 when he wrote, “For the outcome of those things,” which refers to our former slavery to sin. It gives the melody to every song, and joy to all the work of heaven. He was in the house, but no one ever brought the message of the master to him. Also the miseries of poverty which leave the necessities and the conveniences of nature unsupplied. "Eternal life"; and this the Lord permits His children to enjoy on earth; for as part of the wages of sin is paid on account in this life, so even in this life foretastes of the gift of God are enjoyed by the saints. The institution of society comes to us a grant from the past. Sin will perpetuate itself, and so forever kill the soul to God, and goodness, and joy and hope. "She that liveth in pleasure is dead while she liveth." Preeminent intellectual enjoyment — "Here we know in part," etc.3. Here is —. All that goes beyond, and all that falls short of this Divine standard, is sin. We call it dissolution. It is false to conceive of the Christian life as a joyless way of self-denial trod by us to purchase a bliss beyond.II. It is dark, as was the mount, until the Lord rose, in the luminous majesty of His presence, above it.II. Sin and death are inseparable. We are to receive it as such, in simplicity of spirit and with grateful joy. And let us learn not to look at anything in ourselves to justify our expectation of it: and let us not, when we find nothing but demerit in ourselves, be disheartened, but believe that when we were fit only for everlasting punishment, God stepped forward to grant unto us eternal life. (3) Honour and happiness, the enjoyment of true pleasure, derived from the purest sources of holiness, and love, and fellowship with heaven. Freedom and gladness come from other gifts, but here is the supreme one of all. The service of sin ends badly. (1) It issues in eternal life. Desires are sin, as it were, in its first formation. Poverty and riches, slavery and freedom, darkness and light; but no contrast is so forcible as that between death and life.I. (3) He sets another to obtain pleasure. (1) We do this when we forget them, or withhold from them that on which their health, and vigour, and usefulness depend. But whatever the work may be to which the sinner is set it is work without a pause. The realisation of it dispels our sorrows and forbids our tears.V. Fools they are indeed for doing so. Sin bears date with our very being, and indeed we were sinners before we were born (Ephesians 2:3). (4) The positive infliction of punishment as a token of God's anger at sin.III. What a miracle, then, when the Divine life comes streaming down into the dead heart I What a blessedness when God interposes and finds a way by which the wage most justly due shall not be paid!II. He will give to any, but barter with none.2. The law, though in principle always one, has nevertheless many particular precepts, and is outraged by the violation of any of those precepts. But death here is placed in contrast to "eternal life," and means eternal death. One day he said to me, "Moody, whilst you are my guest, I want you to make yourself perfectly happy, and if there is anything in the orchard or in the vineyard you would like, help yourself." Indeed, we may say that Jesus is our eternal life. S. Storrs, D. D.1. (2) In freedom from physical and mental pain and sorrow. This wage of sin is in part received by men now as soldiers receive their rations, day by day. This does not mean mere existence, but the existence of man as he ought to exist — in union with God, and consequently in holiness, health, and happiness. Memory shall lose nothing, the mind pervert nothing, and the heart shall repel nothing. There is a short radius to a child's circumference of happiness. It is the wages of sin. It is false to conceive of the Christian life as a joyless way of self-denial trod by us to purchase a bliss beyond.II. And then, how uneasy are the consequences of his luxury! (b) When a man pursues a course of sin against the reluctancies of an awakened conscience; when salvation waits and knocks at the door of his heart, and he both bolts it out and drives it away; when he fights with the word, and struggles with the Spirit; and, as it were, resolves to perish in spite of mercy itself, and of the means of grace (Isaiah 1:5; John 9:41). They would put ten years in prison, or whatever the just penalty was. The very God whose honour we have outraged by sin, comes forward to "seek and save the lost. Of these two services mark —I. (1) The dead cannot earn life. At first delightful. The apostle sets before us what fallen man loves, what he dreads, and the union between the two. Such as are the commands of sin, such must be also the service. But, then, what are those first inclinations which dispose us to such bad imitations?2. We are to "seek for honour and glory," even an entrance that shall be "administered abundantly."III. Poverty and riches, slavery and freedom, darkness and light; but no contrast is so forcible as that between death and life.I. H. IS NOT WHOLLY IN THE FUTURE WORLD. When man acts according to God's order he lives; but when he breaks his Maker's laws he does that which causes death. (4) Satan sets a fourth to act the hypocrite, and for this service he pays the highest wages, and right he should, for the work must be tremendous. It is dark, as was the mount, until the Lord rose, in the luminous majesty of His presence, above it.II. (3) To secure our adoption into God's family, which entitles to this eternal life. (2) Death is the separation of the soul from God. We must not take it as the separation of the soul from the body, for that is rather the consummation of death, the last blow given to the falling tree. )The gift of GodI was out on the Pacific coast, in California, two or three years ago, and I was the guest of a man that had a large vineyard and a large orchard. We should, however, do great injustice to this subject, were we not to observe that Christ died —(1) To procure our pardon, in consequence of which the sentence of the law is reversed, and believers freed from that death to which their crimes had exposed them. All we get comes undeserved.II. The service of sin ends badly. This we received from those to whom it came as an inspiration of Providence, and an operation of intelligent, unwearied power. It is the destruction of bodily death; for it secures to the glorified body and soul an everlasting home in God's presence, where is fulness of joy and pleasure for evermore. A. These wages are earned. "Sin is the transgression of the law." They have done with it as a state; let them have done with it as a law, and in its individual acts.2. Death, physical, moral, eternal. To a land of darkness! Rigg. Horton. The work they have to perform. Yet the death he dreads is the inevitable consequence of the sin he loves. So, we accept it through Christ (1 John 5:11). Well, when I wanted an orange, I did not go to an orange tree and pray the oranges to fall into my pocket, but I walked up to a tree, reached out my hand, and took the oranges. 1. What to any of the great philosophers who brought us the laws and principles we possess? It is as impossible as that fire should not burn, or water run up hill. Yet the death he dreads is the inevitable consequence of the sin he loves. Is it not still a free gift? He gives to the individual soul all he possesses, and to society all it has. South, D. D.I. But, then, what are those first inclinations which dispose us to such bad imitations? Keeble. Incessant activity.6. (1) All by nature. Hence, we read of men being "born in sin," and remaining "dead in trespasses and sins." He has paid for our Healing 3. The life of the present is an undeserved gift. ETERNAL LIFE IS THE GIFT OF GOD.1. When done all, unprofitable servants, (R.V.) II. Let us come and receive this Divine life as a gift in Christ Jesus. Herrick Johnson.I. If you do not heed its gentle remonstrances, it will thunder condemnation. Is there no preference? (b) When a man pursues a course of sin against the reluctancies of an awakened conscience; when salvation waits and knocks at the door of his heart, and he both bolts it out and drives it away; when he fights with the word, and struggles with the Spirit; and, as it were, resolves to perish in spite of mercy itself, and of the means of grace (Isaiah 1:5; John 9:41). (2) According to the measure of it; and so also it is distinguished into several degrees, according to which it is either enhanced or lessened in its malignity. The wretched debauchee often finds it so. (2) Since we received eternal life we have gone on to grow. (2) According to the measure of it; and so also it is distinguished into several degrees, according to which it is either enhanced or lessened in its malignity. 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