Loving Your Neighbor as Yourself. Parallel Commentaries ... Lexicon. Do not countenance them in it, and thus lead them into the sin of idolatry. Give no offense either to Jews or to Greeks or to the church of God; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, neither to the Jews, nor to the Gentiles, nor to the church of God. He warns them against all dishonourable distrust of the power and grace of Christ to carry them through their difficulties, remembering the vengeance inflicted upon those of old, who tempted and provoked God by their unbelief, Numbers 21:6 and were destroyed by the fiery serpents. Give none offence - in things indifferent; for in essential things affecting doctrine and practice, even in the smallest detail, we must not swerve from principle, whatever offence result (Matthew 18:7; Acts 24:16; 1 Corinthians 1:23; Philippians 1:10). The Gentiles will believe that your abhorrence to idols is not real, when they see you eat things offered unto idols before their faces; and the weak Christian will be tempted by your example to revolt from the Christian faith. Now there is no considerable action in any man's life, no action of consequence and importance in the world, but which, even though it has not any direct relation to religion, yet some way or other has, on the whole, a tendency to promote the cause of virtue or of vice. Surely destruction must be the consequence. They were to be thus careful with respect to all classes of men, Christians and non-Christians. 1. The purpose of this article is to explain the meaning of 1 Corinthians 5:1-2 which reads as follows, It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father’s wife. (4.) Ye cannot drink the cup of the Lord, the symbol of his blood, and the cup of devils, the libations consecrated to these daemons; ye cannot be partakers of the Lord's table, and of the table of devils; there is an utter inconsistency in such a conduct; Christ and Belial can have no communion. His essence, person, or majesty. Whatever we choose to do, or not do, should be aimed at bringing glory to God. 1 Corinthians 10:32 in all English translations. 30 For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks? ÐÑ Ð´Ð¾Ð»Ð¶Ð½Ñ Ð±ÑÑÑ Ð¾ÑÑÐ¾ÑÐ¾Ð¶Ð½Ñ, ÑÑÐ¾Ð±Ñ Ð½Ð¸ÐºÐ¾Ð³Ð¾ Ð½Ðµ Ð¾Ð±Ð¸Ð´ÐµÑÑ. His conscience is not to be the rule of my conduct. Abstain for conscience sake, I say, not thine own, but of the other, who informed you, and might be grieved or stumbled by your example. 1 Corinthians 9:21) so that he might come to faith in Christ. Then [in the end time] they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name's sake. (4.) First, our conduct should glorify God (1 Corinthians 10:31). The words contained in the 31st verse, hold forth a doctrine of the highest importance in religion. Or these may be considered as including all sorts of persons; for Jews and Gentiles include the whole world, and may here mean all that are without, that have no true faith in Christ, nor any spiritual knowledge of him; and "the church", all such as know him, believe in him, and profess his name: so that the apostle's sense is, that care should be taken that no offence be given to any sort of men, neither to the men of the world, of whatsoever character, nor to professors of religion, and more especially the latter; since offending one of the least of them that believe in Christ, is displeasing to him; and since he was so careful to guard against the offence of them, and will, by his angels, at the last day, gather out of his kingdom all such as offend; and has ordered his churches to mark them which cause offences and divisions; and since it is so hard a thing to reconcile an offended brother, who is harder to be won than a strong castle; though that is not his excellency, yet as it makes the case so difficult, it should be guarded against. "Don"t be the reason for others to sin whether they are Jews" (Beck), "One is not... to pursue a path that is to the detriment of another..To "give offense", therefore, does not so much mean to "hurt someone"s feelings" as to behave in such a way as to prevent someone else from hearing the gospel, or to alienate someone who is already a brother or sister." 1 Corinthians 10:32. τῇ ἐκκλησίᾳ τοῦ θεοῦ, to the church of God) the holy church called from among the Jews and Gentiles. Do not so act as to lead them to think that you connive at or approve idol worship, and so as to prejudice them the more against the Christian religion, and lead them more and more to oppose it. He applies what he had said to the point in hand. 3. 2 They were all baptised into Moses in the cloud and in the sea. 8 Now concerning 1 m food offered to idols: we know that n “all of us possess knowledge.” This “knowledge” o puffs up, p but love builds up. Romans 14:13, Romans 14:21. τοῦ θεοῦ, although it is true that it is designated in a significant way, as in 1 Corinthians 11:22. No, I have declared the contrary, chap. Exodus 20:3-5. καὶ ἕλλ. After these, such are the objects of censure, who have indeed a zeal for religion, but not according to knowledge; placing the main stress of religion in forms and ceremonies unworthy of God, or in opinions and notions, which either through their obscurity, or their disagreement with the everlasting Gospel and the divine perfections, hinder instead of promoting the glory of God. (1.) We use to say, that men are offended when they are grieved or angered; but these offences are not here meant, (as appears by the Greek phrase, ’ Aproskopoi ginesye) but give no occasion of sin or stumbling. 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